Tales from an apostate

Philosophical Issues 29 (1):69-83 (2019)
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Abstract

Here I outline an often under-appreciated position within Anglo-analytic epistemology, that of the apostate to operative metaphilosophical constraints. To help identify and promote awareness of metaphilosophical apostacy, here, I describe the form of metaphilosophical apostacy that I practice in Anglo-analytic epistemology (AAE). My apostasy with respect to AAE begins with significant, metaphilosophical divergences or deep senses of incongruence. A metaphilosophical divergence, on my account, refers to conflict at the level of inquiry-shaping assumptions, constraints, aims, and/or commitments. In this paper, I claim that one way metaphilosophical apostasy emerges in Anglo-analytic epistemology is when inquiry-shaping divergences lead to conceptual indifference. Conceptual indifference, on my account, refers to disinterest that can follow from divergent metaphilosophical and/or aspirational aims and goals for one's favored investigations. To be clear, this is a paper for the growing population of epistemologists who find operative metaphilosophical constraints in AAE ill-fitting.

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Kristie Dotson
University of Michigan, Ann Arbor

Citations of this work

Inquiry and the epistemic.David Thorstad - 2021 - Philosophical Studies 178 (9):2913-2928.
Cultural Gaslighting.Elena Ruíz - 2020 - Hypatia 35 (4):687-713.
Pursuit and inquisitive reasons.Will Fleisher - 2022 - Studies in History and Philosophy of Science Part A 94 (C):17-30.

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References found in this work

Content preservation.Tyler Burge - 1993 - Philosophical Review 102 (4):457-488.
Conceptualizing Epistemic Oppression.Kristie Dotson - 2014 - Social Epistemology 28 (2):115-138.
The Epistemology of Testimony.Elizabeth Fricker & David E. Cooper - 1987 - Aristotelian Society Supplementary Volume 61 (1):57 - 106.
The Place of Testimony in the Fabric of Knowledge and Justification.Robert Audi - 1997 - American Philosophical Quarterly 34 (4):405 - 422.
Accumulating Epistemic Power.Kristie Dotson - 2018 - Philosophical Topics 46 (1):129-154.

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