Abstract
This essay is part of a larger project that explores the role of Kantian and post-Kantian idealism in founding modern theology. More specifically, it investigates the impact of Kantian and post-Kantian idealism in creating what came to be called "liberal" theology in Germany and "modernist" theology in Great Britain. My descriptive argument is implied in this description, which folds together with my normative argument: Modern religious thought originated with idealistic convictions about the spiritual ground and unifying reality of freedom, and there is no vital progressive theology that does not speak with idealistic conviction, notwithstanding the ironies and problems of doing so.Liberal theology was born in ..
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DOI 10.5406/amerjtheophil.33.1.0005
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