In Sara Di Giulio & Alberto Frigo (eds.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant. Berlino, Germania: pp. 233–287 (2020)

Authors
Sara Di Giulio
University Tübingen (PhD)
Abstract
In juxtaposition with the myth and tragedy of Ovid’s Medea, this paper investigates the possibility within the Kantian conception of agency of understanding moral evil as acting against one’s better judgment. It defends the thesis that in Kant self-deception, i. e. the intentional untruthfulness to oneself, provides the fundamental structure for choosing against the moral law. I argue that, as Kant’s thought progresses, self-deception slowly proceeds to become the paradigmatic case of moral evil. This is discussed with regard to two important topics in his later moral philosophy: the doctrine of radical evil and the crucial role of the duty of truthfulness in ethics. The inquiry into Kant’s theory of conscience unfolds both against this theoretical background and in light of its historical roots in the polemic against casuistry and probabilism. This contribution closes with a brief look at the tools Kant implements to counter this tendency to self-deception in moral judgment and particularly at the role casuistry plays within his conception of moral education.
Keywords Moral Conscience  Casuistry  Probabilism  Moral Judgement  Radical Evil  Moral Error Theory  Self-deception  Jesuits  Immanuel Kant  Blaise Pascal
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References found in this work BETA

The Perfect Duty to Oneself Merely as a Moral Being (TL 6:428-437).Stefano Bacin - 2013 - In Andreas Trampota, Oliver Sensen & Jens Timmermann (eds.), Kant’s “Tugendlehre”. A Comprehensive Commentary. DeGruyter. pp. 245-268.

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