Abstract

The fact that certain configurations of problems and the philosophical antinomies, paradoxes and confusions they contain regularly return in the history of the rational exposition of these problems points to more than the limitations of human reason and the inexhaustibility of the subject matter; it is indicative of a structural problem . If we agree that integrity is defined as the quality of being unimpaired based on unity or wholeness, then holding beliefs based on theories compromised by structural problems jeopardises one’s intellectual integrity. The Christian notion of particular divine action founders on more than one structural problem. On the one hand, divine action is held to be constitutive of the Christian faith. On the other hand, it is held to be inconceivable , improbable , impossible , unnecessary , and indefensible by the way many interpret current scientific, philosophical and theological theories. Together, these objections assert that divine action is implausible. This paper outlines five objections to particular divine action that poses a challenge to intellectual integrity. In doing so, the minimum requirements for a rationally justifiable theory of divine action is delineated