Plato's philosophy of language

Journal of Philosophy 61 (20):595-610 (1964)
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Abstract

This paper is based on the "cratylus", although there is occasional reference to other dialogues. In plato's contrast between the language of the gods and the language of mortals, we may discern something like the contrast between ideal and ordinary language. By names he means terms which have both reference and sense necessarily; such terms are also verbs, for verbs are names of actions and actions are realities; for instance, a blow. The criterion for the identity of names is that they mean the same thing. "statements".unlike names, statements have meaning without necessarily having any reference. A word is a name "only" if what it names exits, whereas a statement may be false. A statement achieves meaning by purely internal criteria as to its composition. "the structure of statements". A statement is not a list of names; it is a unity and has meaning only in its character as a unity. Ryle's view that the terms in a sentence are not independent constituents and that their meaning is contextual is presented. The author concludes that plato is undecided on this matter

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The Arabico-Islamic background of Al-Fārābī's logic.Sadik Türker - 2007 - History and Philosophy of Logic 28 (3):183-255.
A Study of Plato's Cratylus.Geoffrey Bagwell - 2010 - Dissertation, Duquesne University

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