The Fall From Eden: Why Libertarianism Isn't Justified By Experience

Australasian Journal of Philosophy 93 (2):319-334 (2015)
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Abstract

Libertarians claim that our experience of free choice is indeterministic. They think that, when we choose, our choice feels open in a way that would require indeterminism for the experience to be accurate. This claim then functions as a step in an argument in favour of libertarianism, the view that freedom requires indeterminism and we are free. Since, all else being equal, we should take experience at face value, libertarians argue, we should endorse libertarianism. Compatibilists, who think that freedom is consistent with determinism, respond to this argument in a number of ways, none of which is adequate. This paper defends a stronger compatibilist response. Compatibilists should concede, at least for argument's sake, that our experience of freedom is in a sense libertarian. Yet they should also insist that our experience is in another sense compatibilist. Thus, even if libertarian descriptions of experience are phenomenologically apt, there is still a sense in which the experience might be veridical,..

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Oisín Deery
York University

Citations of this work

Skepticism About Moral Responsibility.Gregg D. Caruso - 2018 - Stanford Encyclopedia of Philosophy (2018):1-81.
Free actions as a natural kind.Oisín Deery - 2021 - Synthese 198 (1):823-843.
Arguments for incompatibilism.Kadri Vihvelin - 2003/2017 - Stanford Encyclopedia of Philosophy.
Why people believe in indeterminist free will.Oisín Deery - 2015 - Philosophical Studies 172 (8):2033-2054.
Resisting the epistemic argument for compatibilism.Patrick Todd & Brian Rabern - 2023 - Philosophical Studies 180 (5):1743-1767.

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The meaning of 'meaning'.Hilary Putnam - 1975 - Minnesota Studies in the Philosophy of Science 7:131-193.
An Essay on Free Will.Peter Van Inwagen - 1983 - New York: Oxford University Press.
The representational character of experience.David J. Chalmers - 2004 - In Brian Leiter (ed.), The Future for Philosophy. Oxford University Press. pp. 153--181.

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