Abstract

Christianity has contributed to the development of a strong anthropocentric ethic. Christian theologians have developed new ways of thinking about the place of humans in nature, often by focussing on the Godhumanity relationship. Thinking about the third component of the metaphysical trinity, nature, has largely remained unchanged. Christian theology needs to make an ontological detour or tour de force to overcome lingering materialist and dualist conceptions of nature, and to embrace key aspects of process thought, most notably panexperientialism. This will pave the way for the required weak anthropocentric ethic.