The Moving Spotlight Theory

Philosophical Studies 172 (8):2073-2089 (2015)
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Abstract

The aim of this paper is to describe and defend the moving spotlight theory of time. I characterise the moving spotlight theory as the conjunction of two theses: permanentism, the thesis that everything exists forever, and the A-theory, the thesis that there is an absolute, objective present time. I begin in Sect. 2 by clearing up some common misconceptions about the moving spotlight theory, focusing on the discussion of the theory in Sider. In doing so, I also fill-out the barebones picture of the moving spotlight theory as the conjunction of permanentism and the A-theory. In Sect. 3 I show how moving spotlighters can avoid the two common objections to their view, the McTaggartian argument that the view is contradictory, and the epistemic argument that the view implies that we should believe we are not located at the present moment. I conclude that the moving spotlight theory does not deserve its current relative unpopularity.

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Daniel Deasy
University College Dublin

Citations of this work

Nothing to Come: A Defence of the Growing Block Theory of Time.Fabrice Correia & Sven Rosenkranz - 2018 - Cham, Switzerland: Springer Verlag. Edited by Sven Rosenkranz.
What is Presentism?Daniel Deasy - 2017 - Noûs 51 (2):378-397.
The cresting wave: a new moving spotlight theory.Kristie Miller - 2019 - Canadian Journal of Philosophy 49 (1):94-122.
Eight Arguments for First‐Person Realism.David Builes - 2024 - Philosophy Compass 19 (1):e12959.
The Rotten Core of Presentism.Jonathan Tallant & David Ingram - 2021 - Synthese 199 (1-2):3969-3991.

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References found in this work

Writing the Book of the World.Theodore Sider - 2011 - Oxford, England: Oxford University Press.
On the Plurality of Worlds.David K. Lewis - 1986 - Malden, Mass.: Wiley-Blackwell.
Modal Logic as Metaphysics.Timothy Williamson - 2013 - Oxford, England: Oxford University Press.
On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.

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