Naves and Nukes: John Ruskin as "Augustinian" Social Theorist?

Journal of Religious Ethics 32 (2):325 - 356 (2004)
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Abstract

John Milbank appropriates John Ruskin as part of his "Augustinian" tradition. Milbank's selective reading, however, omits Ruskin's fixed hierarchies as well as his acknowledgment of conflict in economic life. Neither of these ideas fits the social aesthetics of harmony and difference that Milbank claims is unique to Christian theology. While Milbank's strictly theoretical portrait of theology gains critical force from Ruskin's robust account of social practices and just exchange, Milbank lacks effective historical and institutional responses to the problems in Ruskin's corpus. This deficiency undermines Milbank's dichotomy between theology and secular reason

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Citations of this work

The invocation of clio: A response.John Milbank - 2005 - Journal of Religious Ethics 33 (1):3-44.

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References found in this work

Confessions.R. S. Augustine & Pine-Coffin - 2019 - Hackett Publishing Company.
After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Philosophy and Public Affairs 18 (4):388-404.
Culture and Society, 1780-1950.R. A. C. Oliver & Raymond Williams - 1959 - British Journal of Educational Studies 8 (1):74.
The Aesthetic and Critical Theories of John Ruskin.George P. Landow - 1971 - Journal of Aesthetics and Art Criticism 30 (3):405-405.

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