Abstract

Comparison of the preliminary objection to Haskar's and Adams's critiques of Molinism. The difficulty with Haskar's 'Power Inference Principle;' Adams's "New Anti-Molinist Argument;" William Lane Craig's recent response to Adams; Craig's defense of the 'emphemeral' Molinist logical possibility of doing otherwise; the two stages of the Existentialist's alternative strategy against Molinism