Functionalism, the Brain, and Personal Identity

Philosophical Studies 102 (3):259-279 (2001)
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Abstract

One might expect functionalism to imply that personal identity is preserved through various operations on the brain, including transplantation. I argue that this is not clearly so even where the whole brain is transplanted. It is definitely not so in cases where only the cerebrum is transplanted, a conceivable kind of hemispherectomy, and even certain cases in which the brain is "gradually" replaced by an inorganic substitute. These results distinguish functionalism from other accounts taking what Eric T. Olson calls the "Psychological Approach" to personal identity, enabling it to avoid some of his objections to them

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Citations of this work

The chinese room argument.David Cole - 2008 - Stanford Encyclopedia of Philosophy.

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References found in this work

Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
What is it Like to be a Bat?Thomas Nagel - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
Identity, Consciousness, and Value.Peter K. Unger - 1990 - New York: Oxford University Press.
Are Dreams Experiences?Daniel C. Dennett - 1976 - Philosophical Review 85 (2):151.

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