Reflective Equilibrium and Archimedean Points

Canadian Journal of Philosophy 10 (1):83-103 (1980)
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Abstract

In A Theory of Justice, John Rawls defines a hypothetical contract situation and argues rational people will agree on reflection it is fair to contractors. He solves the rational choice problem it poses by deriving two lexically-ordered principles of justice and suggests the derivation justifies the principles. Its soundness aside, just what justificatory force does such a derivation have?On one view, there is no justificatory force because the contract is rigged specifically to yield principles which match our pre-contract moral judgments. Rawls provides ammunition for this claim: “By going back and forth, sometimes altering the conditions of the contractual circumstances, at others withdrawing our judgments [about what is just] and conforming them to principle, I assume that eventually we shall find a description of the initial situation that both expresses reasonable conditions and yields principles which match our considered judgments duly pruned and adjusted.”

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Empirical ethics, context-sensitivity, and contextualism.Albert Musschenga - 2005 - Journal of Medicine and Philosophy 30 (5):467 – 490.
Reflective equilibrium and moral objectivity.Sem de Maagt - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (5):443-465.
Rawlsian Constructivism In Moral Theory.David O. Brink - 1987 - Canadian Journal of Philosophy 17 (1):71-90.

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References found in this work

Anarchy, State, and Utopia.Robert Nozick - 1974 - Philosophy 52 (199):102-105.
The Independence of Moral Theory.John Rawls - 1974 - Proceedings and Addresses of the American Philosophical Association 48:5 - 22.
Sidgwick and Reflective Equilibrium.Peter Singer - 1974 - The Monist 58 (3):490-517.
The Basic Structure As Subject.John Rawls - 1977 - American Philosophical Quarterly 14 (2):159-165.

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