Abstract

The only passage from Aristotle's works that seemsto discuss the paradox of the liar is within chapter 25 of Sophistici Elenchi (180a34–b7). This passage raises several questions: Is it really about the paradox of the liar? If it is, is it addressing a strong version of the paradox or some weak strain of it? If it is addressing a strong version of the paradox, what solution does it propose? The conciseness of the passage does not enable one to answer these questions beyond doubt, and commentators have offered very different replies. However, a reasonable case can be made for claiming, first, that the passage in question is about the paradox of the liar, second, that it addresses a strong version of the paradox, and, third, that it attempts to solve it by assuming that someone uttering 'I am speaking falsely' (or whatever sentence-type the paradox turns on) is neither speaking truly nor speaking falsely absolutely.