Is it Wrong to Call Plato A Utilitarian?

Classical Quarterly 28 (02):349- (1978)
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Abstract

Such is John Stuart Mill's succinct exposition of the core of utilitarian theory. A contemporary philosopher has aptly described utilitarianism as ‘the combination of two principles: the consequentialist principle that the rightness, or wrongness, of an action is determined by the goodness, or badness, of the results that flow from it and the hedonist principle that the only thing that is good in itself is pleasure and the only thing bad in itself is pain. Although the consequentialistprinciple has attracted the most attention in modern discussions of utilitarianism, it is the second principle which invites immediate comparison with the views of Plato. I propose therefore to start by comparing the Platonic and the utilitarian conceptions of the good in the hope that this will enable us to see too in what sense Plato's position is consequentialist, and whether his ethical and political theories in general can properly be described as utilitarian

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References found in this work

Plato, the Man and his Work.A. Taylor - 1926 - Revue de Métaphysique et de Morale 35 (4):12-13.
Plato.J. C. B. Gosling - 1976 - Mind 85 (337):120-122.
The Development of Plato's Ethics.JOHN GOULD - 1955 - Philosophy 31 (119):376-379.
The Doctrine of Thrasymachus in Plato's Republic.G. B. Kerferd - 1947 - Durham University Journal 40:19-27.
Hedonism in Plato's Protagoras.R. Hackforth - 1928 - Classical Quarterly 22 (1):39-42.

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