History of Philosophy Quarterly 25 (3):221-242 (2008)

Authors
Angela M. Coventry
Portland State University
Abstract
Locke’s theory of consciousness is often appropriated as a forerunner of present-day Higher-Order Perception (HOP) theories, but not much is said about it beyond that. We offer an interpretation of Locke’s account of consciousness that portrays it as crucially different from current-day HOP theory, both in detail and in spirit. In this paper, it is argued that there are good historical and philosophical reasons to attribute to Locke the view not that conscious states are accompanied by higher-order perceptions, but rather that conscious states constitute perceptions of themselves.
Keywords Locke  Consciousness  Same-Order
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References found in this work BETA

Two Concepts of Consciousness.David M. Rosenthal - 1986 - Philosophical Studies 49 (May):329-59.
Consciousness and Experience.William G. Lycan - 1996 - Philosophy 72 (282):602-604.
Locke, Berkeley, Hume; Central Themes.Jonathan Bennett - 1971 - Oxford University Press UK.

View all 34 references / Add more references

Citations of this work BETA

The Subject of Experience.Galen Strawson - 2017 - Oxford University Press.
Locke on Persons and Personal Identity.Ruth Boeker - 2021 - Oxford: Oxford University Press.
Self-Intimation.Galen Strawson - 2013 - Phenomenology and the Cognitive Sciences 14 (1):1-31.
Locke on Personal Identity.Shelley Weinberg - 2011 - Philosophy Compass 6 (6):398-407.
Locke on the Ontology of Persons.Jessica Gordon-Roth - 2015 - Southern Journal of Philosophy 53 (1):97-123.

View all 15 citations / Add more citations

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