La epistemología naturalizada

Escritos 29 (62):101-122 (2021)
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Abstract

The article presents a brief reconstruction of naturalized epistemology, understood as a methodological approach. Three emblematic positions within naturalized epistemology are distinguished: rejection of apriorism inepistemology, favoring the use of the results of empirical science; attribution of an instrumental normativity to epistemology; and the thesis of the empirical assessability of the epistemic norms or principles. The text addresses the way in which, historically, these features are presented in the foundational works of Quine and Laudan. Furthermore, it studies how this project is applied by three authors: Howard Sankey, who links naturalism to the debate of epistemic relativism; and Louise Antony and Elizabeth Anderson, who make use of these ideas as a foundation for feminist epistemology. Through these “applications”, it is possible to appreciate that naturalizedepistemology does not lead to the elimination of normative aspects, as was feared by early critics of Quine. It is also possible to appreciate that the approach of Sankey is naturalized because it is empirically informed, but it still depends on a priori arguments. On the contrary, appropriations by feminist epistemology carry out the naturalization project in a deeper sense, that is, they introduce a set of epistemological premises that are themselves empirical.

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2021-05-14

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References found in this work

Ontological relativity and other essays.Willard Van Orman Quine (ed.) - 1969 - New York: Columbia University Press.
Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
Knowing Full Well.Ernest Sosa - 2010 - Princeton University Press.
Two Dogmas of Empiricism.W. V. Quine - 1951 - Philosophical Review 60 (1):20-43.
What is "naturalized epistemology?".Jaegwon Kim - 1988 - Philosophical Perspectives 2:381-405.

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