Dialogue 49 (2):199-222 (2010)
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| Abstract |
In the first part of the paper, I’ll rehearse an argument that perceiving that we see and hear isn’t a special case of perception in Aristotle but is rather a necessary condition for any perception whatsoever: the turning of one’s attention to the affection of the sense organs. In the second part of the paper, I’ll consider the thesis that the activity of the active intellect is analogous to perceiving that we see and hear
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| DOI | 10.1017/s0012217310000247 |
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References found in this work BETA
Thinking That One Thinks.David M. Rosenthal - 1993 - In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: Psychological and Philosophical Essays. Blackwell.
View all 13 references / Add more references
Citations of this work BETA
Aristotle on Attention.Elena Cagnoli Fiecconi - 2021 - Archiv für Geschichte der Philosophie 103 (4):602-633.
When and Why Understanding Needs Phantasmata: A Moderate Interpretation of Aristotle’s De Memoria and De Anima on the Role of Images in Intellectual Activities.Caleb Cohoe - 2016 - Phronesis: A Journal for Ancient Philosophy 61 (3):337-372.
Perceiving That We See and Hear in Aristotle’s De Anima III 2.Roberto Grasso - 2019 - Journal of Ancient Philosophy 13 (1):120-146.
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Aristotle, De Anima 3. 2: How Do We Perceive That We See and Hear?Catherine Osborne - 1983 - Classical Quarterly 33 (02):401-411.
Perception, Attention, and the Grand Illusion.Alva Noë & Kevin J. O'Regan - 2000 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 6.
Aristotle on the Sense Organs (Review). [REVIEW]J. A. Towey - 1999 - Journal of Hellenic Studies 119:192-193.
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2010-05-10
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265 ( #40,958 of 2,507,401 )
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18 ( #47,385 of 2,507,401 )
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