Abstract

The author of this paper contends that Kathleen Wallace’s model of the self is a highly original contribution to contemporary thought. He, however, highlights important respects in which Wallace is adumbrating themes highlighted by Justus Buchler’s scattered insights into human selfhood. In addition, the author identifies two possible lines of inquiry rooted in Wallace’s project calling for further pursuit. Questions regarding self‐division, ones importantly bearing upon the topic of autonomy, and also questions regarding the somatic mechanisms, processes, and practices by which embodied selves maintain themselves as cumulative networks are ones that, above all else, he tries to throw into sharp relief through the defining features of Wallace’s network model and to underscore the inherent power of Wallace’s nuanced approach to a highly contested and intricately complex topic.