European Journal for the Philosophy of Religion 8 (1):187-214 (2016)
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Abstract |
Are Confucian and Buddhist ethical views closer to Kantian, Consequentialist, or Virtue Ethical ones? And how can such comparisons shed light on the unique aspects of Confucian and Buddhist views? This essay (i) provides a historically grounded framework for distinguishing western views, (ii) identifies a series of questions that we can ask in order to clarify the philosophic accounts of ethical motivation embedded in the Buddhist and Confucian traditions, and (iii) then critiques Lee Ming-huei’s claim that Confucianism is closer to Kantianism than virtue ethics and Charles Goodman’s claim that Buddhism is closer to Consequentialism than virtue ethics.
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Keywords | Virtue Ethics Buddhism Confucianism |
Categories | (categorize this paper) |
Reprint years | 2016 |
DOI | 10.24204/ejpr.v8i1.75 |
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References found in this work BETA
Sources of the Self: The Making of the Modern Identity.Charles Taylor - 1989 - Cambridge University Press.
Contractualism and Utilitarianism.Thomas M. Scanlon - 1982 - In Amartya Kumar Sen & Bernard Arthur Owen Williams (eds.), Utilitarianism and Beyond. Cambridge University Press. pp. 103--128.
Kant's Theory of Virtue: The Value of Autocracy.Anne Margaret Baxley - 2010 - Cambridge University Press.
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Citations of this work BETA
Virtue Ethics Between East and West in Consumer Research: Review, Synthesis and Directions for Future Research.Guli-Sanam Karimova, Nils Christian Hoffmann, Ludger Heidbrink & Stefan Hoffmann - 2020 - Journal of Business Ethics 165 (2):255-275.
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