Abstract

This book is a thorough study of an issue that is particularly associated with the work of William P. Alston and Alvin Plantinga, namely, the claim that belief in the existence of God is in important ways on a par with belief in the existence of ordinary parts of the world, such as trees and other people. The inference is that since the latter is recognized as epistemologically acceptable, that is, "rational," so should the former be. McLeod develops his own version of this view after giving a careful, sympathetic, and detailed analysis and critique of the work of Alston and Plantinga, in addition to others. The thoroughness and clarity of this critique is striking and will be very helpful to those interested in the development of the discussion of this issue. The analysis of Alston has been particularly enriched by McLeod's being able to take advantage of Alston's own responses to it. McLeod considers the issue of the epistemological nature of perceptual beliefs of the ordinary sort as well as the peculiar problems of theistic beliefs. Hence, the book contains a substantial analysis of the nature of the justification of perceptual beliefs. He also deals with the problem of broadly religious versus specifically Christian beliefs. The latter, he argues, clearly include background beliefs that cannot be justified in a way that is independent of Christian practice. That is, in order to confirm Christian beliefs one must appeal to other Christian beliefs. This circularity must be faced, he asserts, but does not undermine the possibility of a parity with certain types of nontheistic beliefs that are similarly circular.