Originary Dehiscence: An Invitation to Explore the Resonances Between the Philosophies of Nietzsche and Merleau-Ponty

In Elodie Boublil & Christine Daigle (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Bloomington: Indiana University Press. pp. 177-194 (2013)
  Copy   BIBTEX

Abstract

This paper seeks to provide a basis for a fruitful correspondence between the projects of Nietzsche and Merleau-Ponty. It argues that both philosophers are committed to an ontology of relation and they both regards any terms to these relations as being hypostases of a horizontal movement. This commits them to very parallel views of history, politics, and perception.

Categories

Keywords

Reprint years

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,219

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Similar books and articles

Paul Klee’s Originary Painting.Alejandro A. Vallega - 2013 - Research in Phenomenology 43 (3):462-474.
Originary thinking: elements of generative anthropology.Eric Lawrence Gans - 1993 - Stanford, Calif.: Stanford University Press.
The practices of ethics at originary stages.at Originary Stages - forthcoming - Environmental Ethics: Divergence and Convergence.
17 Dehiscence.Betsan Martin - 2008 - In Denise Egéa-Kuehne (ed.), Levinas and Education: At the Intersection of Faith and Reason. Routledge. pp. 18--253.
Merleau-Ponty's later works and their practical implications: the dehiscence of responsibility.Duane Davis (ed.) - 2001 - Amherst, N.Y.: Humanity Books.
Dehiscence: the dissemination of Levinas in the South Pacific.B. Martin - 2008 - In Denise Egéa-Kuehne (ed.), Levinas and Education: At the Intersection of Faith and Reason. Routledge.
“… (why Husserl) … (why Husserl is more contemporary than time itself) … (time itself) …”.Nicholas Smith - 2009 - SITE Magazine (26-27).
L’autre temps.Attila Szigeti - 2006 - Studia Phaenomenologica 6:73-96.
Of Pain: The Gift of Language and the Promise of Time.Saitya Das - 2011 - Comparative and Continental Philosophy 3 (1):59-78.
Universal consideration as an originary practice.Anthony Weston - 1998 - Environmental Ethics 20 (3):279-289.
Heidegger’s “Originary Ethics”.Jean-Luc Nancy - 1999 - Studies in Practical Philosophy 1 (1):12-35.
Originary Pain.Joel Shapiro - 1995 - Epoché: A Journal for the History of Philosophy 3 (1-2):117-148.
Mortal Knowledge, the Originary Event, and the Emergence of the Sacred.Gregory Nixon - 2006 - Anthropoetics 12 (1):25.
Martin Heidegger on the History of Metaphysics as Ontotheology.Raul Corazzon - unknown
The scenic imagination: originary thinking from Hobbes to the present day.Eric Lawrence Gans - 2008 - Stanford, Calif.: Stanford University Press.

Analytics

Added to PP
2014-01-29

Downloads
61 (#253,934)

6 months
9 (#250,037)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Frank Chouraqui
Leiden University

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references