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The Religious Thought of Chu Hsi
Oup Usa (2000)
Abstract
Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.Other Versions
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Similar books and articles
Divination and Philosophy: Chu Hsi's Understanding of the I Ching.Joseph A. Adler - 1984 - Dissertation, University of California, Santa Barbara
Further Reflections on Things at Hand: A Reader.Hsi Chu & Allen John Wittenborn - 1991 - University Press of America.
Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought (review). [REVIEW]Deborah Sommer - 2001 - Philosophy East and West 51 (2):318-320.
Chu hsi and yüan neo-confucianism.Wing-Tsit Chan - 1982 - In Hok-lam Chan & William Theodore De Bary, Yüan thought: Chinese thought and religion under the Mongols. New York: Columbia University Press.
Confucian Discourse and Chu Hsi's Ascendancy.Hoyt Cleveland Tillman - 1992 - University of Hawaii Press.
An Inquiry Into the Formation of Chu Hsi's Moral Philosophy.Kirill Ole Thompson - 1985 - Dissertation, University of Hawai'i
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Citations of this work
Zhu Xi’s Spiritual Practice as the Basis of His Central Philosophical Concepts.Joseph A. Adler - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):57-79.
The Verifiability of Daoist Somatic Mystical Experience.Wen Chen & Xiaoxing Zhang - forthcoming - Ergo: An Open Access Journal of Philosophy.
Tian as Cosmos in Zhu Xi’s Neo-Confucianism.Stephen C. Angle - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):169-185.
Dai Zhen on Human Nature and Moral Cultivation.Justin Tiwald - 2010 - In John Makeham, Dao Companion to Neo-Confucian Philosophy. New York: Springer. pp. 399--422.
The Ghostly Other: Understanding Racism from Confucian and Enlightenment Models of Subjectivity.Shuchen Xiang - 2015 - Asian Philosophy 25 (4):384-401.
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