Abstract

Confucius must have inspired his disciples to identify the process and structure of the human self and required self-cultivation in embodying and developing virtues within and practicing virtues as potential ways for its full self-realization. My discussion will be carried out through a conceptual and onto-hermeneutic analysis of the underlying self (ji) structure and its born nature and mind as content as deliberated in the Lunyu (the Analects). On the basis of this approach we will come to see how a moral psychology of virtues is founded and how such a moral psychology has implications for moral onto-generative metaphysics and onto-generative ethics