Dialogue 59 (1):31-50 (2020)

In this paper, I engage with the works of Richard Bodéüs about Aristotle’s understanding of the relationship between law, virtue, and education. I argue that there is an important difference between the demands of the law and those of reason, especially in the defective, but more common, regimes. This difference is also found in the best regime possible for most cities, the mixed regime Aristotle calls ‘polity’, insofar as it represents a balance between oligarchy and democracy. To educate citizens in this regime requires what Aristotle calls “political philosophy.”Dans cet article, je considère les travaux de Richard Bodéüs qui traitent de la manière dont Aristote envisage la relation entre loi, vertu, et éducation. Je soutiens qu’il y a une différence importante entre les exigences de la loi et celles de la raison, en particulier dans les régimes défectueux, qui sont aussi les plus communs. Cette différence existe aussi dans le meilleur régime possible pour la plupart des cités, le régime mixte qu’Aristote nomme «politie», parce qu’il représente un mélange d’oligarchie et de démocratie. Dans ce régime, éduquer les citoyens exige ce qu’Aristote appelle la philosophie politique.
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DOI 10.1017/s0012217319000325
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Aristotle Politics: Books V and VI.Robert Mayhew & David Keyt - 2001 - Philosophical Review 110 (4):593.

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