Abstract
It is often thought that epistemic relations between experience and belief make it possible for our beliefs to be about or "directed towards" the empirical world. I focus on an influential attempt by John McDowell to defend a view along these lines. According to McDowell, unless experiences are the sorts of things that can be our reasons for holding beliefs, our beliefs would not be "answerable" to the facts they purportedly represent, and so would lack all empirical content. I argue that there is no intelligible conception of what it is for beliefs to be answerable to the facts that supports McDowell's claim that our empirical beliefs must be justified by experience.
Keywords Belief  Content  Empirical  Epistemology  Experience  Mcdowell, John
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DOI 10.1080/00201740600725624
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References found in this work BETA

Two Dogmas of Empiricism.W. Quine - 1951 - [Longmans, Green].
Language, Truth and Logic.Alfred Jules Ayer - 1936 - London: V. Gollancz.
Language, Truth, and Logic.A. J. Ayer - 1936 - Philosophy 23 (85):173-176.
Language, Truth and Logic.[author unknown] - 1937 - Erkenntnis 7 (1):123-125.

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Non-Passivity of Perceptual Experience.Isabelle Peschard - 2010 - Contemporary Pragmatism 7 (1):149-164.
Is Hegel’s Theory of Sensation Committed to Metaphysics?Federico Sanguinetti - 2015 - History of Philosophy & Logical Analysis 18 (1):179-198.

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