The representational character of experience

In Brian Leiter (ed.), The Future for Philosophy. Oxford University Press. pp. 153--181 (2004)

Abstract

This chapter analyzes aspects of the relationship between consciousness and intentionality. It focuses on the phenomenal character and the intentional content of perceptual states, canvassing various possible relations among them. It argues that there is a good case for a sort of representationalism, although this may not take the form that its advocates often suggest. By mapping out some of the landscape, the chapter tries to open up territory for different and promising forms of representationalism to be explored in the future. In particular, it argues for a nonreductive, narrow, and Fregean variety of representationalism, which contrasts strongly with more widely explored varieties. It concludes with some words about the fundamental relationship between consciousness and intentionality.

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David Chalmers
New York University

References found in this work

The Meaning of 'Meaning'.Hillary Putnam - 1975 - Minnesota Studies in the Philosophy of Science 7:131-193.
Minds, Brains, and Programs.John Searle - 1980 - Behavioral and Brain Sciences 3 (3):417-57.
Individualism and the Mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.

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Citations of this work

Mental Representation.David Pitt - 2020 - Stanford Encyclopedia of Philosophy.
Perception and the Fall From Eden.David J. Chalmers - 2006 - In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press. pp. 49--125.
The Epistemic Impact of the Etiology of Experience.Susanna Siegel - 2013 - Philosophical Studies 162 (3):697-722.
Appearance and Illusion.James Genone - 2014 - Mind 123 (490):339-376.
Why Naive Realism?Heather Logue - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):211-237.

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