Abstract

As an outspoken public intellectual Slavoj Žižek’s comments on today’s refugee crisis, particularly in relation to Syria, have been widely criticized. The following essay looks at the philosophy and politics of Žižek in relation to theorists such as Ranciere, Laclau and Mouffe in order to explore where Žižek’s dismissal of migrant struggle highlights the failure of his Lacan inspired Kantian transcendentalism and State based class politics to explore the political and subversive potentials of alternative sites of struggle. While Žižek’s exploration of antagonism as a site of politics remains useful, his vision of State politics and class struggle as the bearers of anti- or alter-capitalist struggle, based on a Universalist politics and transcendental subject, fails to consider the multifarious political aspects of global mobility.