Journal of Law, Medicine and Ethics 41 (4):859-871 (2013)
Abstract |
Post-traumatic stress disorder is a “young” disorder formally recognized in the early 1980s, although the symptoms have been noted for centuries particularly in relation to military conflicts. PTSD may develop after a serious traumatic experience that induces feelings of intense fear, helplessness or horror. It is currently characterized by three key classes of symptoms which must cause clinically significant distress or impairment of functioning: persistent and distressing re-experiencing of the trauma; persistent avoidance of stimuli associated with the trauma and numbing of general responsiveness; and persistent symptoms of hyper-arousal. One of the possible symptoms within the second class is difficulty in remembering an important aspect of the traumatic event.PTSD is not an uncommon condition, with an estimated lifetime prevalence of about 7-9% based on studies conducted in the United States and Canada, with women at higher risk than men. While not everyone who experiences a significant trauma will go on to develop PTSD, about a third will do so. Sexual assault, along with other forms of assaultive violence, pose a comparatively high risk of PTSD.
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DOI | 10.1111/jlme.12096 |
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References found in this work BETA
The Normativity of Memory Modification.S. Matthew Liao & Anders Sandberg - 2008 - Neuroethics 1 (2):85-99.
Propranolol and the Prevention of Post-Traumatic Stress Disorder: Is It Wrong to Erase the “Sting” of Bad Memories?Michael Henry, Jennifer R. Fishman & Stuart J. Youngner - 2007 - American Journal of Bioethics 7 (9):12 – 20.
Eternal Sunshine of the Spotless Mind and the Morality of Memory.Christopher Grau - 2006 - Journal of Aesthetics and Art Criticism 64 (1):119–133.
Autonomy and the Unintended Legal Consequences of Emerging Neurotherapies.Jennifer A. Chandler - 2013 - Neuroethics 6 (2):249-263.
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Citations of this work BETA
The Neurostructure of Morality and the Hubris of Memory Manipulation.Peter A. DePergola - forthcoming - The New Bioethics:1-29.
The Neurostructure of Morality and the Hubris of Memory Manipulation.Peter A. Depergola Ii - 2018 - The New Bioethics 24 (3):199-227.
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