Hypatia 18 (1):63-79 (2003)
Abstract |
: Social death, central to the evil of genocide (whether the genocide is homicidal or primarily cultural), distinguishes genocide from other mass murders. Loss of social vitality is loss of identity and thereby of meaning for one's existence. Seeing social death at the center of genocide takes our focus off body counts and loss of individual talents, directing us instead to mourn losses of relationships that create community and give meaning to the development of talents
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DOI | 10.1353/hyp.2003.0006 |
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[Book Review] the Decent Society. [REVIEW]Michael Schefczyk - 1998 - Social Theory and Practice 24 (3):449-469.
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Citations of this work BETA
Government Apologies to Indigenous Peoples.Alice MacLachlan - 2013 - In C. Allen Speight & Alice MacLachlan (eds.), Justice, Responsibility and Reconciliation in the Wake of Conflict. Springer. pp. 183-204.
Perpetrators and Social Death: A Cautionary Tale.Lynne Tirrell - 2016 - Metaphilosophy 47 (4-5):585-606.
Settler Colonialism and the Politics of Grief: Theorising a Decolonising Transitional Justice for Indian Residential Schools.Augustine S. J. Park - 2015 - Human Rights Review 16 (3):273-293.
Collective Action and the Peculiar Evil of Genocide.Bill Wringe - 2006 - Metaphilosophy 37 (3-4):376–392.
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