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Hybris, dishonour, and thinking big

Douglas L. Cairns

Journal of Hellenic Studies 116:1-32 (1996) Copy BIBT_EX

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Ancient Greek and Roman Philosophy

Classical Greek Philosophy in Ancient Greek and Roman Philosophy

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10.2307/631953

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Citations of this work

From (Apt) Contempt to (Legal) Dishonor: Two Kinds of Contempt and the Penalty of Atimia.Linda Rocchi - 2023 - Emotion Review 15 (3):200-206.

‘For themistocles of phrearrhioi, on account of honour’: Ostracism, honour and the nature of athenian politics.Matteo Barbato - 2021 - Classical Quarterly 71 (2):500-519.

Educating Croesus: Talking and Learning in Herodotus' Lydian {Logos.Christopher Pelling - 2006 - Classical Antiquity 25 (1):141-177.

Xenophon's Hybris_: Leadership, Violence and the Normative Use of Shame in _Anabasis 5.8.Matteo Zaccarini - 2022 - Classical Quarterly 72 (1):152-166.

(Mis)counting Catastrophe in Aeschylus’ Persae.Ben Radcliffe - 2022 - Classical Antiquity 41 (1):91-128.

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References found in this work

Reason and Human Good in Aristotle.John M. Cooper - 1977 - Canadian Journal of Philosophy 7 (3):623-636.

An Introduction to Plato's Republic.[author unknown] - 1981 - Tijdschrift Voor Filosofie 46 (3):534-535.

Reason and Human Good in Aristotle.M. F. Burnyeat - 1978 - Philosophical Review 87 (1):102.

Aristotle’s Theory of the Will.Anthony Kenny - 1979 - Philosophy 56 (215):120-124.

Aristotle on Emotion.J. Dybikowski & W. W. Fortenbaugh - 1976 - Philosophical Quarterly 26 (102):102.

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