Abstract

In this study, I aim to elaborate a constructive pneumatology—seen as through a glass darkly, in contemporary progressive Catholic and queer theologies—that has the power to challenge, and transform, ways of thinking theologically that are profoundly informed by gender essentialism. This effort to disrupt gender essentialism may be framed as part of the ongoing liberationist task—to identify and disrupt human idols that, theologically, reign in the place of the transformative grace of God and that, ethically, hinder the flourishing of God’s creation.