Abstract

This paper presents arguments against two crucial elements of recent versions of the Two‐Worlds interpretation of Plato. I argue first that in addition to knowledge of the forms, Plato allows beliefs about them as well. Then I argue that Plato sees knowledge as a state in which the subject is conscious of information about the forms. Thus, the infallibility of knowledge must be understood in a way that is consistent with its being informational. Finally, I argue that my conclusions about knowledge do not preclude the possibility that cognition of forms has a direct, nonrepresentational aspect.