On Benefiting From Injustice

Canadian Journal of Philosophy 37 (1):129-152 (2007)
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Abstract

How do we acquire moral obligations to others? The most straightforward cases are those where we acquire obligations as the result of particular actions which we voluntarily perform. If I promise you that I will trim your hedge, I face a moral Obligation to uphold my promise, and in the absence of some morally significant countervailing reason, I should indeed cut your hedge. Moral obligations which arise as a result of wrongdoing, as a function of corrective justice, are typically thought to be of a similar nature.

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Daniel Butt
Oxford University

Citations of this work

Benefiting from Wrongdoing and Sustaining Wrongful Harm.Christian Barry & David Wiens - 2016 - Journal of Moral Philosophy 13 (5):530-552.
Solidarity as Joint Action.Andrea Sangiovanni - 2015 - Journal of Applied Philosophy 32 (4):340-359.
The Ethical Basis for Veganism.Tristram McPherson - 2017 - In Anne Barnhill, Mark Budolfson & Tyler Doggett (eds.), The Oxford Handbook of Food Ethics. Oxford University Press.

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References found in this work

Superseding historic injustice.Jeremy Waldron - 1992 - Ethics 103 (1):4-28.
Distributing responsibilities.David Miller - 2001 - Journal of Political Philosophy 9 (4):453–471.
Preferential hiring.Judith Jarvis Thomson - 1973 - Philosophy and Public Affairs 2 (4):364-384.
Historical rights and fair shares.A. John Simmons - 1995 - Law and Philosophy 14 (2):149 - 184.
Ancient wrongs and modern rights.George Sher - 1981 - Philosophy and Public Affairs 10 (1):3-17.

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