Abstract

While Kant does not address the problem of induction often attributed to Hume, he does, by way of a transcendental deduction of an a priori principle of reflecting empirical judgment, address a distinct problem Hume raises indirectly. This problem is that induction cannot be justified so long as it presupposes some empirical concept applying to or some empirical principle true of more than one object in nature, a presupposition neither determined by nor founded on reason. I draw on Hume’s positive account of induction to motivate the following objection to Kant: in so far as induction can be justified, there is reason to doubt that it would be so in virtue of any a priori feature.