Beauvoirian androgyny: Reflections on the androgynous world of fraternité in The Second Sex

Feminist Theory 20 (1):3-18 (2019)
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Abstract

This article considers Beauvoir’s gesture towards fraternité at the end of The Second Sex (1949) by focusing on her fleeting characterisation of this future as ‘an androgynous world’. Generally, either Beauvoir’s call for fraternité is dismissed as an erasure of sexual difference and is thus seen to be politically bankrupt, or fraternité is understood to realise sexual difference. This latter reading suggests that androgyny plays no role in Beauvoir’s solution to women’s oppression, while the other view often sees it as one effect of fraternité. This article takes a different position by arguing that Beauvoir affirms sexual difference and commits to an androgynous future. The article argues that androgyny is an affective mood that is constitutive of an openness in the field of possibility for living sexual difference. Consequently, androgyny plays not only a central role in fraternité, but also gestures to a future beyond dimorphic sexual difference.

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Megan Burke
Sonoma State University

Citations of this work

Thinking with Simone de Beauvoir Today.Manon Garcia - 2023 - Analyse & Kritik 45 (2):195-214.
Continental feminism.Jennifer Hansen - 2013 - Stanford Encyclopedia of Philosophy.
Continental feminism.Ann J. Cahill - 2008 - Stanford Encyclopedia of Philosophy.

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References found in this work

An Ethics of Sexual Difference.Luce Irigaray - 1984 - Cornell University Press.
Sexes and Geneologies.Luce Irigaray - 1993 - Columbia University Press.
Tales of Love.Julia Kristeva - 1987 - Columbia University Press.

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