Canadian Journal of Philosophy 37 (1):67-109 (2007)
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Introduction In this paper I examine William Ockham's theory of judgment — in particular, his account of the nature and ontological Status of its objects. ‘Judgment’ is the expression Ockham and other medieval thinkers use to refer to a certain subset of what philosophers nowadays call ‘propositional attitudes’. Judgments include all and only those mental states in which a subject not only entertains a given propositional content, but also takes some positive stance with respect to its truth. For Ockham, therefore, as for other medievals, a judgment is a type of mental State that includes attitudes such as belief, knowledge, opinion, doubt, faith, and so on.
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Keywords | Contemporary Philosophy General Interest |
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ISBN(s) | 0045-5091 |
DOI | cjphil200737118 |
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References found in this work BETA
Summary of "Elements of Mind" and Replies to Critics.Tim Crane - 2004 - Croatian Journal of Philosophy 4 (11):223-240.
Meinong's theory of objects and values.J. N. Findlay - 1971 - Revue Philosophique de la France Et de l'Etranger 161:497-497.
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Citations of this work BETA
How Chatton Changed Ockham’s Mind.Susan Brower-Toland - 2015 - In Gyula Klima (ed.), Intentionality, Cognition and Mental Representation in Medieval Philosophy. Fordham University Press. pp. 204-234.
Ockham's Scientia Argument for Mental Language.Eric W. Hagedorn - 2015 - Oxford Studies in Medieval Philosophy 3:145-168.
The Early Reception of Peter Auriol at Oxford.Rondo Keele - 2015 - Recherches de Theologie Et Philosophie Medievales 82:301-361.
Can We Reflexively Access the Contents of Our Own Perceptions? Ockham on the Reflexive Cognition of the Contents of Intuitions.Lydia Deni Gamboa - 2019 - British Journal for the History of Philosophy 27 (5):921-940.
Durand of St.-Pourçain on Cognitive Acts: Their Cause, Ontological Status, and Intentional Character.Peter Hartman - 2012 - Dissertation, University of Toronto
View all 8 citations / Add more citations
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