Utilitas 22 (3):241-257 (2010)

Kimberley Brownlee
University of Warwick
My aim is to vindicate two distinct and important moral categories – ideals and aspirations – which have received modest, and sometimes negative, attention in recent normative debates. An ideal is a conception of perfection or model of excellence around which we can shape our thoughts and actions. An aspiration, by contrast, is an attitudinal position of steadfast commitment to, striving for, or deep desire or longing for, an ideal. I locate these two concepts in relation to more familiar moral concepts such as duty, virtue, and the good to demonstrate, amongst other things, first, that what is morally significant about ideals and aspirations cannot be fully accommodated within a virtue ethical framework that gives a central role to the Virtuous Person as a purported model of excellence. On a certain interpretation, the Virtuous Person is not a meaningful ideal formoral agents. Second, I articulate one sense in which aspirations are morally required imaginative acts given their potential to expand the realm of practical moral possibility.
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DOI 10.1017/s0953820810000178
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References found in this work BETA

Reasons and Persons.Derek Parfit - 1984 - Oxford University Press.
On Virtue Ethics.Rosalind Hursthouse - 1999 - Oxford University Press.
Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
The Morality of Law.Lon Luvois Fuller - 1964 - New Haven: Yale University Press.

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Citations of this work BETA

How Aristotelians Can Make Faith a Virtue.Anne Jeffrey - 2017 - Ethical Theory and Moral Practice 20 (2):393-409.
Admiration Over Time.Alfred Archer & Benjamin Matheson - 2020 - Pacific Philosophical Quarterly 101 (4):669-689.
What’s Virtuous About the Law?Kimberley Brownlee - 2015 - Legal Theory 21 (1):1-17.

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