Cambridge University Press (2006)
Abstract |
Descartes is often accused of having fragmented the human being into two independent substances, mind and body, with no clear strategy for explaining the apparent unity of human experience. Deborah Brown argues that, contrary to this view, Descartes did in fact have a conception of a single, integrated human being, and that in his view this conception is crucial to the success of human beings as rational and moral agents and as practitioners of science. The passions are pivotal in this, and in a rich and wide-ranging discussion she examines Descartes' place in the tradition of thought about the passions, the metaphysics of actions and passions, sensory representation, and Descartes' account of self-mastery and virtue. Her study is an important and original reading not only of Descartes' account of mind-body unity but also of his theory of mind.
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Keywords | Mind and body |
Categories | (categorize this paper) |
Reprint years | 2008, 2009, 2011 |
Buy this book | $73.63 new (17% off) $109.69 used Amazon page |
Call number | B1878.M55.B76 2006 |
ISBN(s) | 0521088097 9780521088091 9780521857284 0521857287 |
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Citations of this work BETA
Never Let the Passions Be Your Guide: Descartes and the Role of the Passions.Shoshana Brassfield - 2012 - British Journal for the History of Philosophy 20 (3):459-477.
Why Virtue Is Not Quite Enough: Descartes on Attaining Happiness.Valtteri Viljanen - 2021 - Archiv für Geschichte der Philosophie 103 (1):54-69.
Happiness, Well-Being, and Their Relation to Virtue in Descartes' Ethics.Frans Svensson - 2011 - Theoria 77 (3):238-260.
17th and 18th Century Theories of Emotions.Amy Morgan Schmitter - 2010 - Stanford Encyclopedia of Philosophy.
Generosity, the Cogito, and the Fourth Meditation.Saja Parvizian - 2016 - Res Philosophica 93 (1):219-243.
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