Economics and Philosophy 27 (1):45-52 (2011)

Campbell Brown
London School of Economics
In Better Never to Have Been, David Benatar argues that existence is always a harm. His argument, in brief, is that this follows from a theory of personal good which we ought to accept because it best explains several???asymmetries???. I shall argue here that Benatar's theory suffers from a defect which was already widely known to afflict similar theories, and that the main asymmetry he discusses is better explained in a way which allows that existence is often not a harm.
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DOI 10.1017/S0266267110000465
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References found in this work BETA

A Continuum Argument for Intransitivity.Larry S. Temkin - 1996 - Philosophy and Public Affairs 25 (3):175-210.
Counterexamples to the Transitivity of Better Than.Stuart Rachels - 1998 - Australasian Journal of Philosophy 76 (1):71 – 83.
Preferences.Christoph Fehige & Ulla Wessels (eds.) - 1998 - De Gruyter.
Defending Transitivity Against Zeno’s Paradox.Ken Binmore & Alex Voorhoeve - 2003 - Philosophy and Public Affairs 31 (3):272–279.

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Citations of this work BETA

Still Better Never to Have Been: A Reply to My Critics.David Benatar - 2013 - The Journal of Ethics 17 (1-2):121-151.
The Hypothetical Consent Objection to Anti-Natalism.Asheel Singh - 2018 - Ethical Theory and Moral Practice 21 (5):1135-1150.
To Be or Never to Have Been: Anti-Natalism and a Life Worth Living.Aaron Smuts - 2013 - Ethical Theory and Moral Practice 17 (4):711-729.

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