Cartesian Philosophy as Spiritual Practice

Metaphilosophy 51 (2-3):244-258 (2020)
  Copy   BIBTEX

Abstract

Although Descartes has in some ways become a symbol of academic isolation, we can dispel this misunderstanding by taking into consideration the holistic nature of Cartesian philosophy. Descartes understood the various branches of philosophy as constituting an organic totality of knowledge that, because of its dependence on imagination and sensation, remains irreducible to intellectual comprehension. Ethics holds a particularly significant place in Cartesian philosophy, and this essay both demonstrates the spiritual nature of Cartesian ethics and explains why Descartes saw ethics as “the ultimate degree of wisdom” so as to illustrate how we can interpret Cartesian philosophy as a spiritual practice. This takes place through a discussion of the distinctions and interconnections of Descartes’s three primary notions (soul, body, and the union of soul and body) and concludes by reflecting on the specific temporality of nobility as well as addressing several objections to Cartesian ethics.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,202

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Berkeley's Non-Cartesian Notion of Spiritual Substance.Stephen H. Daniel - 2018 - Journal of the History of Philosophy 56 (4):659-682.
Foucault’s Cartesian Meditations.Edward F. Mcgushin - 2005 - International Philosophical Quarterly 45 (1):41-59.
Descartes in a 'Headstand': Introducing 'Body-Oriented Pedagogy'.Oren Ergas - 2013 - Paideusis: Journal of the Canadian Philosophy of Education Society 21 (1):4-12.
Scholastic Logic and Cartesian Logic.Lucian Petrescu - 2018 - Perspectives on Science 26 (5):533-547.
Symbols of shamanism, Buddhism and modern psychotherapy practice.A. Osipov - 2012 - Epistemological studies in Philosophy, Social and Political Sciences 2 (22):330-333.
Hylomorphism and Post-Cartesian Philosophy of Mind.William Jaworski - 2006 - Proceedings of the American Catholic Philosophical Association 80:209-224.
The Senses and the Fleshless Eye: The Meditations as Cognitive Exercises.Gary Hatfield - 1986 - In Amelie Rorty (ed.), Essays on Descartes' Meditations. University of California Press. pp. 45–76.
Spiritual Practices as a Path to Mediate and Reconcile.Dan Chițoiu - 2017 - Annals of the University of Bucharest - Philosophy Series 66 (1).
Hylomorphism and Post-Cartesian Philosophy of Mind.William Jaworski - 2006 - Proceedings of the American Catholic Philosophical Association 80:209-224.

Analytics

Added to PP
2020-04-28

Downloads
14 (#934,671)

6 months
2 (#1,157,335)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

Descartes's Concept of Mind.Lilli Alanen - 2003 - Harvard University Press.
Cartesian generosity.Lisa Shapiro - 1999 - Acta Philosophica Fennica 64:249-276.
Descartes' Concept of Mind.Lilli Alanen - 2006 - Philosophical Quarterly 56 (224):449-450.

Add more references