The doomsday argument and the self–indication assumption: Reply to Olum

Abstract

In a recent paper in this journal, Ken Olum attempts to refute the Doomsday argument by appealing to the self-indication assumption, the idea that your very existence gives you reason to think that there are many observers. In contrast to earlier refutation attempts that use this strategy, Olum confronts and try to counter some of the objections that have been made against SIA. We argue that his defense of SIA is unsuccessful. This does not, however, mean that one has to accept the Doomsday argument. A developed theory of observation selection effects shows why the Doomsday argument is inconclusive and how one can consistently reject both it and SIA.

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Author Profiles

Milan Cirkovic
Astronomical Observatory of Belgrade
Nick Bostrom
Oxford University

Citations of this work

Philosophical Implications of Inflationary Cosmology.Joshua Knobe, Ken D. Olum & Alexander Vilenkin - 2006 - British Journal for the Philosophy of Science 57 (1):47-67.
How to predict future duration from present age.Bradley Monton & Brian Kierland - 2006 - Philosophical Quarterly 56 (222):16-38.
Past longevity as evidence for the future.Ronald Pisaturo - 2009 - Philosophy of Science 76 (1):73-100.

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References found in this work

The doomsday argument and the number of possible observers.Ken D. Olum - 2002 - Philosophical Quarterly 52 (207):164-184.
Doomsday--or: The dangers of statistics.Dennis Dieks - 1992 - Philosophical Quarterly 42 (166):78-84.

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