Making sense of unpleasantness: evaluationism and shooting the messenger

Philosophical Studies 173 (11):2969-2992 (2016)
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Abstract

Unpleasant sensations possess a unique ability to make certain aversive actions seem reasonable to us. But what is it about these experiences that give them that ability? According to some recent evaluationist accounts, it is their representational content: unpleasant sensations represent a certain event as bad for one. Unfortunately evaluationism seems unable to make sense of our aversive behavior to the sensations themselves, for it appears to entail that taking a painkiller is akin to shooting the messenger, and is every bit as unreasonable. In this paper I distinguish two versions of the shooting-the-messenger challenge: First, how do we account for the badness of unpleasant sensation? And second, how do we account for our access to that badness? I suggest plausible responses to the first question, but I also argue that the seriousness of the second has not been appreciated. I then propose a solution to the second: when we introspect our pains we also turn our emotional distress inwards, enabling them to represent our pains as bad.

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Paul Boswell
Université de Montréal

Citations of this work

Imperative Transparency.Manolo Martínez - 2022 - Mind 131 (522):585-601.
Representationalism and Olfactory Valence.Błażej Skrzypulec - forthcoming - Review of Philosophy and Psychology:1-20.
Pain: Modularity and Cognitive Constitution.Błażej Skrzypulec - forthcoming - The British Journal for the Philosophy of Science.
Can desire-satisfaction alienate our good?Willem van der Deijl - 2023 - Journal of Value Inquiry 57 (4):687-700.

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References found in this work

The sources of normativity.Christine M. Korsgaard - 1996 - New York: Cambridge University Press. Edited by Onora O'Neill.
The representational character of experience.David J. Chalmers - 2004 - In Brian Leiter (ed.), The Future for Philosophy. Oxford University Press. pp. 153--181.
The intrinsic quality of experience.Gilbert Harman - 1990 - Philosophical Perspectives 4:31-52.

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