The meaning of pain expressions and pain communication

In Simon van Rysewyk (ed.), Meanings of Pain. Springer. pp. 261-282 (2017)
  Copy   BIBTEX

Abstract

Both patients and clinicians frequently report problems around communicating and assessing pain. Patients express dissatisfaction with their doctors and doctors often find exchanges with chronic pain patients difficult and frustrating. This chapter thus asks how we could improve pain communication and thereby enhance outcomes for chronic pain patients. We argue that improving matters will require a better appreciation of the complex meaning of pain terms and of the variability and flexibility in how individuals think about pain. We start by examining the various accounts of the meaning of pain terms that have been suggested within philosophy and suggest that, while each of the accounts captures something important about our use of pain terms, none is completely satisfactory. We propose that pain terms should be viewed as communicating complex meanings, which may change across different communicative contexts, and this in turn suggests that we should view our ordinary thought about pain as similarly complex. We then sketch what a view taking seriously this variability in meaning and thought might look like, which we call the “polyeidic” view. According to this view, individuals tacitly occupy divergent stances across a range of different dimensions of pain, with one agent, for instance, thinking of pain in a much more “bodycentric” kind of way, while another thinks of pain in a much more "mindcentric” way. The polyeidic view attempts to expand the multidimensionality recognised in, e.g., biopsychosocial models in two directions: first, it holds that the standard triumvirate— dividing sensory/cognitive/affective factors— needs to be enriched in order to capture important distinctions within the social and psychological dimensions. Second, the polyeidic view attempts to explain (at least in part) why modulation of experience by these social and psychological factors is possible in the first place. It does so by arguing that because the folk concept of pain is complex, different weightings of the different parts of the concept can modulate pain experience in a variety of ways. Finally, we argue that adopting a polyeidic approach to the meaning of pain would have a range of measurable clinical outcomes.

Similar books and articles

Chronic Pain - the Ethics of Care, Belief and Coping.Kate Jones - 2006 - Chisholm Health Ethics Bulletin 11 (4):6.
Knowing Pain.S. Benjamin Fink - 2012 - In Esther Cohen (ed.), Knowledge and Pain. Rodopi. pp. 84--1.
What is pain facial expression for?Nico H. Frijda - 2002 - Behavioral and Brain Sciences 25 (4):460-460.
Pain and Bodily Care: Whose Body Matters?Frederique de Vignemont - 2015 - Australasian Journal of Philosophy 93 (3):542-560.
The spatiality of pain.Abraham Olivier - 2006 - South African Journal of Philosophy 25 (4):336-349.
Pain, dislike and experience.Guy Kahane - 2009 - Utilitas 21 (3):327-336.
Pain and communication.Stan van Hooft - 2003 - Medicine, Health Care and Philosophy 6 (3):255-262.
Pain and folk theory.C. R. Chapman, Y. Nakakura & C. N. Chapman - 2000 - Brain and Mind 1 (2):209-222.
Suffering Pains.Olivier Massin - 2020 - In Jennifer Corns & Michael S. Brady David Bain (ed.), Philosophy of Suffering: Metaphysics, Value and Normativity. London: Routledge. pp. 76-100.
The inadequacy of unitary characterizations of pain.Jennifer Corns - 2014 - Philosophical Studies 169 (3):355-378.

Analytics

Added to PP
2019-07-19

Downloads
607 (#27,090)

6 months
158 (#17,782)

Historical graph of downloads
How can I increase my downloads?

Author Profiles

Emma Borg
University of Reading
Nat Hansen
University of Reading

References found in this work

No references found.

Add more references