Kantian Review 13 (2):46-66 (2008)
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Kant is categorical about the relation between virtue and the controlling of inclinations:Since virtue is based on inner freedom it contains a positive command to a human being, namely to bring all his capacities and inclinations under his reason's control and so to rule over himself. Virtue presupposes apathy, in the sense of absence of affects. Kant revives the stoic ideal of tranquilitas as a necessary condition for virtue: ‘The true strength of virtue is a tranquil mind’ . In the Anthropology and the Doctrine of Virtue, apathy is taken in the sense of freedom from affects. In these texts, Kant maintains that we must strive toward a state in which affects are absent
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DOI | 10.1017/S1369415400001229 |
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References found in this work BETA
Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation.Richard Sorabji - 2000 - Oxford University Press.
Companion Encyclopaedia of the History of Medicine.William F. Bynum, Roy Porter & L. S. Jacyna - 1994 - Annals of Science 51 (4):413-415.
Citations of this work BETA
A Good Enough Heart: Kant and the Cultivation of Emotions.Krista K. Thomason - 2017 - Kantian Review 22 (3):441-462.
Which Emotions Should Kantians Cultivate (and Which Ones Should They Discipline)?Uri Eran - 2020 - Kantian Review 25 (1):53-76.
Can We Modify Our Pleasures? A New Look at Kant on Pleasure in the Agreeable.Erica A. Holberg - 2020 - Kantian Review 25 (3):365-388.
Kant's Apathology of Compassion.Wolfram Bergande - 2014 - In Louis Schreel (ed.), Schreel, Louis (Ed.): Pathology & Aesthetics. Essays on the Pathological in Kant and Contemporary Aesthetics. Duesseldorf, Germany: Duesseldorf University Press. pp. 11-47.
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