Abstract

In this article I consider Cécile Laborde's response to the semantic and Protestant critiques of liberalism's approach to religion. In Section 1 I examine the complex relationship between language and religion that emerges from Laborde's response to the semantic critique. In Section 2 I argue that Laborde's response to the Protestant critique either fails on its own terms or is in tension with her response to the semantic critique. Finally, in Section 3 I critically reflect on the negative conception of freedom that underlies Laborde's response to the Protestant critique, and ask how this can be reconciled with the republican understanding of freedom that characterises Laborde's earlier work.