Story and Narrative Noticing: Workaholism Autoethnographies

Journal of Business Ethics 84 (S2):173 - 194 (2009)
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Abstract

We enter this energetic debate over causes and consequences of workaholism using autoethnography. Our main contribution is to explore when our autoethnographies of workaholism experiences is narrative, and when it is expressive, living story. The difference in narrative is a re-presentation (following representationalism of a sensory remembrance), where as living story is a matter of reflexivity upon the fragile nature of our life world. We began through analysis of workaholism narratives in our own academic lives, and in the movies of popular culture, the influence of a particular meta-narrative – that of the American Dream. We proceed to juxtapose our own living stories in their struggle with those American Dream narratives

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References found in this work

Communication and the Evolution of Society.Jürgen Habermas - 1983 - Philosophy and Rhetoric 16 (2):130-136.
Deconstruction and Criticism.Harold Bloom, Paul de Man, Jacques Derrida, Geoffrey Hartman & J. Hillis Miller - 1979 - Journal of Aesthetics and Art Criticism 39 (2):219-221.
Narrative ethics.Adam Zachary Newton - 1995 - Cambridge, Mass.: Harvard University Press.
Living on border lines.Jacques Derrida - 2011 - In Parages. Stanford, Calif.: Stanford University Press. pp. 103-191.

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