Hume and Religious Miracles

Philosophia Christi 13 (1):165-168 (2011)
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Abstract

Robert Larmer critiques my view that the correct interpretation of David Hume’s argument against miracles in “Of Miracles” is that no testimony of a miracle can serve as the foundation of a religion. Larmer thinks that there is no unified argument in the section but says that Hume’s essential argument is that there can never be a justification for believing that a miracle has occurred on the basis of testimony. I raise a number of problems with Larmer’s interpretation, not the least of which is the fact that Hume explicitly contradicts such a reading.

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Gregory Bock
University of Texas At Tyler

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