Authors
William Blattner
Georgetown University
Abstract
It is argued that Heidegger should be seen as something of a Kantian Idealist. Like Kant, Heidegger distinguishes two standpoints (transcendental and empirical) which we can occupy when we ask the question whether natural things depend on us. He agrees with Kant that from the empirical or human standpoint we are justified in saying that natural things do not depend on us. But in contrast with Kant, Heidegger argues that from the transcendental standpoint we can say neither that natural things do depend on us, nor that they do not. His reasons for saying this, however, represent an attempt to rework both Kant's temporal idealism and his temporal interpretation of the concept of an object (which shows up in Heidegger as a temporal interpretation of being). Heidegger suggests that Kant was led astray into a transcendental idealism about natural entities, because he did not understand the implications of transcendental idealism about being
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DOI 10.1080/00201749408602348
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References found in this work BETA

Critique of Pure Reason.Immanuel Kant - 1781/1998 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophy and Phenomenological Research. Blackwell. pp. 449-451.
Kant's Transcendental Idealism.Henry E. Allison - 1988 - Yale University Press.
Sein und Zeit.Martin Heidegger - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
The Basic Problems of Phenomenology.Martin Heidegger - 1982 - Indiana University Press.

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Citations of this work BETA

Phenomenology, Idealism, and the Legacy of Kant.James Kinkaid - 2019 - British Journal for the History of Philosophy 27 (3):593-614.
Heidegger and Scientific Realism.Trish Glazebrook - 2001 - Continental Philosophy Review 34 (4):361-401.
Heidegger's Kantian Idealism Revisited.William Blattner - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (4):321 – 337.

View all 15 citations / Add more citations

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