Respect Without Recognition: A Critique of the OCSTA’s “Respecting Difference” Policy

Paideusis: Journal of the Canadian Philosophy of Education Society 22 (1):8-18 (2014)
  Copy   BIBTEX

Abstract

In 2012, a provincial bill amended the Ontario Education Act to provide more focused measures to eliminate bullying on the basis of sexual orientation. Bill 13 specifically requires that students be allowed to establish gay-straight alliances (GSAs), including in the publicly-funded Catholic school system. The Ontario Catholic School Trustees’ Association responded by proposing an alternative policy, called “Respecting Difference,” on the grounds that GSAs run contrary to Catholic teaching. Respect is a complex ethical notion with a long philosophical history. Through an overview of what philosophers from different traditions (including Kant, Buber, Levinas, Hegel, and Rawls) have said about respect, it becomes apparent that the kind of respect that is due to all persons requires recognition, or a willingness to accept the other as a self-identifying subject who is irreducible to my experience. In its discussion of LGBT students, the OCSTA fails to accord them such recognition, even while it emphasizes the meaning of difference. Consequently, there is reason to conclude that it does not truly respect sexual minority students and that it is not fully committed to eradicating homophobia-based bullying in the Catholic school system. “Respecting Difference” declines to heed best evidence about the factors that actually protect LGBT students from bullying, and uses the guidelines for “Respecting Difference” groups as an opportunity to reinforce its pathologization of LGBT identity itself.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,219

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Against Respecting Each Others' Differences.Peter Balint - 2013 - Journal of Applied Philosophy 30 (3):254-267.
A formal recognition of social attachments: Expanding Axel Honneth's theory of recognition.Bart van Leeuwen - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (2):180 – 205.
Recognition, Tolerance, Respect and Empathy.María del Rosario del Collado - 2012 - Analytic Teaching and Philosophical Praxis 32 (2):82-89.
Are Toleration and Respect Compatible?Ian Carter - 2013 - Journal of Applied Philosophy 30 (3):195-208.
Respect for Tradition (And the Catholic Philosopher Today).Nicholas Rescher - 2004 - Proceedings of the American Catholic Philosophical Association 78:1-9.
Respect for Tradition (And the Catholic Philosopher Today).Nicholas Rescher - 2004 - Proceedings of the American Catholic Philosophical Association 78:1-9.
Law and Disorder: Ontario Catholic Bishops’ Opposition to Gay-Straight Alliances.Tonya D. Callaghan - 2014 - Paideusis: Journal of the Canadian Philosophy of Education Society 22 (1):28-37.
Kantian Respect and Particular Persons.Robert Noggle - 1999 - Canadian Journal of Philosophy 29 (3):449-477.

Analytics

Added to PP
2020-12-22

Downloads
10 (#1,129,009)

6 months
4 (#698,851)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Lauren Bialystok
University of Toronto, St. George Campus (PhD)

Citations of this work

No citations found.

Add more citations

References found in this work

Groundwork for the metaphysics of morals.Immanuel Kant - 1785 - New York: Oxford University Press. Edited by Thomas E. Hill & Arnulf Zweig.
The metaphysics of morals.Immanuel Kant - 1797/1996 - New York: Cambridge University Press. Edited by Mary J. Gregor.
I and Thou.Martin Buber - 1970 - New York,: Scribner. Edited by Walter Arnold Kaufmann.

View all 17 references / Add more references