Hume Studies 32 (2):253-276 (2006)
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Abstract |
Hume’s theory of justice, intricately linked to his account of moral development, is at once simplistic and mysterious, combining familiar conventionalistelements with perplexing, complicated elements of his rich moral psychology. These dimensions of his theory make interpreting it no easy task, although many have tried. Emerging from these many different attempts is a picture of Hume as defending an account of justice according to which justice consists of expedient rules designed to advance one’s self-interest. The mistake of this view, I argue, lies in its narrow focus on the material rather than psychological effects of the conventions of justice. My goal here is to isolate the psychological effects of the rules of justice by analyzing the psychological transformation of the parties who morally commit to justice
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Keywords | Hume |
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ISBN(s) | 0319-7336 |
DOI | hume20063223 |
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References found in this work BETA
Master Passions.Annette Baier - 1980 - In Amelia Oksenberg Rorty (ed.), Explaining Emotions. University of California Press.
Citations of this work BETA
The Alliance of Virtue and Vanity in Hume's Moral Theory.Philip A. Reed - 2012 - Pacific Philosophical Quarterly 93 (4):595-614.
Critical Notice of Arthur Ripstein's Force and Freedom.Kyla Ebels-Duggan - 2011 - Canadian Journal of Philosophy 41 (4):549-573.
Motivating Hume’s Natural Virtues.Philip A. Reed - 2012 - Canadian Journal of Philosophy 42 (S1):134-147.
Ensaios sobre a filosofia de Hume.Jaimir Conte, Marília Cortês de Ferraz & Flávio Zimmermann - 2016 - Santa Catarina: Universidade Federal de Santa Catarina (UFSC).
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